Scientist suggests why advanced UFOs may crash into Earth: “It’s intentional”

Scientist suggests why advanced UFOs may crash into Earth: "It's intentional"

Scientist suggests why advanced UFOs may crash into Earth: "It's intentional"

Recently, several whistleblowers  have come forward  to reveal the existence of crashed UFOs and their recovered materials. Some of them claim to have reverse-engineered alien technology, while others say they have seen the bodies of the alien occupants.

These revelations have sparked renewed interest in the UFO phenomenon and its implications for humanity.

One of the most prominent researchers in this field is Jacques Vallee, a French-born computer scientist and astronomer who has been studying UFOs for decades. Vallee is not only a respected scientist, but also a visionary thinker who has challenged conventional assumptions about the nature and origin of UFOs.

Vallee does not believe that UFOs are simply spacecraft of some race of extraterrestrial visitors. This notion is too simplistic to explain their appearance, the frequency of their manifestations through recorded history, and the structure of the information exchanged with them during contact.

He is one of the few researchers to have proposed a scientific approach to UFO investigation, based on the hypothesis that they are not alien spacecraft, but rather manifestations of a higher intelligence operating in dimensions beyond our physical reality.

Vallee proposes that UFOs are manifestations of an as yet unrecognized level of consciousness, independent of man but closely linked to the earth. He suggests that UFOs may be windows to a parallel universe, another dimension where other human races live.

He also speculates that UFOs may be projections of higher beings that can materialize and dematerialize at will.

Vallee’s hypothesis is based on his extensive analysis of UFO sightings, abductions, and physical trails. He has found that UFOs exhibit patterns of behavior that are consistent with a form of intelligence and communication, but not necessarily with physical reality. She has also pointed out that UFOs often appear in connection with symbolic events, such as religious visions, wars, psychic phenomena, and occult rituals.

For example, he cites the case of Fátima, Portugal, where in 1917 thousands of people witnessed a series of apparitions of the Virgin Mary and a spectacular display of lights in the sky. Vallee argues that this event was not a miracle, but rather a phenomenon orchestrated by an unknown intelligence to influence human beliefs.

Another example is the case of Rendlesham Forest, England, where in 1980 several soldiers encountered a triangular-shaped boat that landed in the forest. Vallee claims that this incident was not an alien visitation, but rather a manipulation of human perception by a non-human agency to test human reactions.

A third example is the case of Skinwalker Ranch, Utah, where in the 1990s a family experienced a series of strange phenomena, including mutilated cattle, poltergeist activity, and sightings of various creatures and objects. Vallee suggests that this location was not a hotspot for paranormal activity, but rather a laboratory for an enigmatic force that experimented with human emotions and expectations.

Vallee argues that UFOs are part of a larger phenomenon that he calls “the control system.” He defines this as “a strange force that bends [humans] in absurd ways, forcing them to play a role in a strange game of deception.”

He believes that this force is manipulating human perception and consciousness for some unknown purpose, and may have been doing so throughout history.

Why do UFOs crash?

Jacques Vallee thinks that UFO crashes are not accidental events, but intentional occurrences that serve a specific purpose for the mysterious visitors.

Vallee begins by noting that the evidence for UFO crashes is very weak and often contradictory. He argues that most of the alleged crash sites have never been properly investigated or verified by independent experts, and that many of the witnesses and whistleblowers who claim to have seen or handled alien bodies or debris are unreliable or have ulterior motives.

He also points out that the physical characteristics of the alleged ship and alien materials are inconsistent and incompatible with the laws of physics and engineering. He suggests that these anomalies are not due to our lack of understanding, but rather to the deliberate manipulation of our perception by UFO intelligence.

According to Vallee, UFO intelligence is not interested in communicating with us directly, but in creating a complex and enigmatic scenario that challenges our assumptions and beliefs about reality.

He believes that UFO crashes are part of this scenario and that they are designed to provoke a variety of reactions from different groups of people, such as curiosity, fear, awe, skepticism, denial, or fascination. He says that these reactions are part of an ongoing experiment that UFO intelligence is conducting on human consciousness and culture, and that they may have profound implications for our future evolution.

Vallee concludes by stating that he does not know what the ultimate goal or motive of the UFO intelligence is, but that he is convinced that it is neither hostile nor benevolent, but rather indifferent to our well-being.

He warns that we should not fall into the trap of interpreting the UFO phenomenon in terms of our own expectations or desires, but rather remain open and critical. Vallee also urges us to develop a new scientific paradigm that can account for the multidimensional nature of reality and the possibility of other forms of intelligence and consciousness beyond our own.

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